The Bible and Medical Science Do They Agree?
Modem medical science has taught us much about the spread and prevention of disease. Medical advances in the l9th century led to the introduction into medical practice of antisepsis—cleanliness to reduce infections. The result was dramatic. There was a significant reduction in infections and premature deaths.
Ancient physicians, however, did not fully understand how disease spreads, nor did they realize the importance of sanitation in preventing sickness. Little wonder that many of their medical practices would seem barbaric by modem standards.
One of the oldest medical texts available is the Ebers Papyrus, a compilation of Egyptian medical knowledge, dating from about 1550 B.C.E. This scroll contains some 700 remedies for various afflictions “ranging from crocodile bite to toenail pain.” States The International Standard Bible Encyclopedia: “The medical knowledge of these physicians was purely empirical, largely magical and wholly unscientific.” Most of the remedies were merely ineffective, but some of them were extremely dangerous. For the treatment of a wound, one of the prescriptions recommended applying a mixture made of human excrement combined with other substances. This text of Egyptian medical remedies was written at about the same time as the first books of the Bible, which included the Mosaic Law. Moses, who was born in 1593 B.C.E., grew up in Egypt. (Exodus 2:1-10) As a member of Pharaoh’s household, he was “instructed in ail the wisdom of the Egyptians.” (Acts 7:22) He was familiar with “the physicians” of Egypt. (Genesis 50:1-3) Did their ineffective or dangerous medical practices influence his writings?
No. On the contrary, the Mosaic Law included sanitary regulations that were far ahead of their time. For example, a law regarding military encampments required burying excrement away from the camp. (Deuteronomy 23:13) This was a profoundly advanced preventive measure. It helped keep water free from contamination and provided protection from fly-borne shigellosis and other diarrheal illnesses that still claim millions of lives each year in lands where sanitary conditions are deplorable.
The Mosaic Law contained other sanitary regulations that safeguarded Israel against the spread of infectious diseases. A person who had or was suspected of having a communicable disease was quarantined. (Leviticus 13:1-5) Garments or vessels that came in contact with an animal that had died of itself (perhaps from disease) were to be either washed before reuse or destroyed. (Leviticus
11:27, 28, 32, 33) Any person who touched a corpse was considered unclean and had to undergo a cleansing procedure that included washing his garments and bathing. During the seven-day period of uncleanness, he was to avoid physical contact with others.
This sanitary code reveals wisdom not shared by the physicians of surrounding nations at the time. Thousands of years before medical science learned about the ways in which disease spreads, the Bible prescribed reasonable preventive measures as safeguards against disease. Not surprisingly, Moses could speak of Israelites in general in his day as living to 70 or 80 years of age.
You may acknowledge that the foregoing Biblical statements are scientifically accurate. But there are other statements in the Bible that cannot be proved scientifically. Does that necessarily put the Bible at odds with science?
Ancient physicians, however, did not fully understand how disease spreads, nor did they realize the importance of sanitation in preventing sickness. Little wonder that many of their medical practices would seem barbaric by modem standards.
One of the oldest medical texts available is the Ebers Papyrus, a compilation of Egyptian medical knowledge, dating from about 1550 B.C.E. This scroll contains some 700 remedies for various afflictions “ranging from crocodile bite to toenail pain.” States The International Standard Bible Encyclopedia: “The medical knowledge of these physicians was purely empirical, largely magical and wholly unscientific.” Most of the remedies were merely ineffective, but some of them were extremely dangerous. For the treatment of a wound, one of the prescriptions recommended applying a mixture made of human excrement combined with other substances. This text of Egyptian medical remedies was written at about the same time as the first books of the Bible, which included the Mosaic Law. Moses, who was born in 1593 B.C.E., grew up in Egypt. (Exodus 2:1-10) As a member of Pharaoh’s household, he was “instructed in ail the wisdom of the Egyptians.” (Acts 7:22) He was familiar with “the physicians” of Egypt. (Genesis 50:1-3) Did their ineffective or dangerous medical practices influence his writings?
No. On the contrary, the Mosaic Law included sanitary regulations that were far ahead of their time. For example, a law regarding military encampments required burying excrement away from the camp. (Deuteronomy 23:13) This was a profoundly advanced preventive measure. It helped keep water free from contamination and provided protection from fly-borne shigellosis and other diarrheal illnesses that still claim millions of lives each year in lands where sanitary conditions are deplorable.
The Mosaic Law contained other sanitary regulations that safeguarded Israel against the spread of infectious diseases. A person who had or was suspected of having a communicable disease was quarantined. (Leviticus 13:1-5) Garments or vessels that came in contact with an animal that had died of itself (perhaps from disease) were to be either washed before reuse or destroyed. (Leviticus
11:27, 28, 32, 33) Any person who touched a corpse was considered unclean and had to undergo a cleansing procedure that included washing his garments and bathing. During the seven-day period of uncleanness, he was to avoid physical contact with others.
This sanitary code reveals wisdom not shared by the physicians of surrounding nations at the time. Thousands of years before medical science learned about the ways in which disease spreads, the Bible prescribed reasonable preventive measures as safeguards against disease. Not surprisingly, Moses could speak of Israelites in general in his day as living to 70 or 80 years of age.
You may acknowledge that the foregoing Biblical statements are scientifically accurate. But there are other statements in the Bible that cannot be proved scientifically. Does that necessarily put the Bible at odds with science?

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